The Concept of the Supreme Soul in Shrimad Bhagawad Geeta and in the View of Brahma Kumaris

Siddappa Naragatti

Abstract


The identity of God, in the mind of most theists and believers is vague. Most people consider the mystery about God as insoluble. Even the sages in the ancient past, who spent most of their time in the search of metaphysical truth, have said that God is beyond the reach of human understanding. beyond human perception, unknowable Not this Not this. These are some of the words they have been using to express the inability of human mind to comprehend God. God cannot be subjected to investigation by human senses or the scientific instruments as the material objects of the phenomenal world, it is not beyond the ability of a human being to get a reasonably accurate idea and an enjoyable and fair experience of divine virtues, attributes and acts of God. It would be proper to add here that the metaphysical habit of considering God to be infinite in size is in itself based on misconception and yet, those, who theorise that God is beyond human comprehension, are not prepared to accept their this corollary when they are told that they too have not properly comprehended.

The word ‘God’ is now-a-days used in several meanings but we consider it etymologically, it means: One who is extremely good. In the word ‘God’, ‘G’, for the Greatest, ‘O’ for ‘Only One’ and ‘D’, for Dazzling Divinity’, in other words ‘G’ stands for one who is Self-Existent, ‘O’ signifies the Perfect One and ‘D’ denotes its brilliancy or its self-luminous nature. Hence, the word ‘God’ means a Person who is Self-existent and is Eternal and of the nature of Light. So This article helps to realize the real identity of Supreme Soul, the real truth abut the Supreme Soul which is in Shrimad Bhagawad Gita and The Brahma Kumaris used for Meditation which is real one.


Keywords


Brahma Kumaris, Shrimad Bhagawad Gita, Supreme Soul

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References


Shrimad Bhagwad Gita “VibhutiYog” kathaṅ

vidyāmahaṅyōgiṅstvāṅ sadā paricintayan.kēṣu kēṣu

ca bhāvēṣu cintyō.si bhagavanmayāǁ10.17ǁ.

Shrimad Bhagwad Gita “MokshSanyasYog”

sarvadharmānparityajya māmēkaṅ śaraṇaṅ vraja. ahaṅ

tvā sarvapāpēbhyō mōkṣayiṣyāmi mā śucaḥǁ18.66ǁ.

Shrimad Bhagwad Gita “MokshSanyasYog” naṣṭō

mōhaḥ smṛtirlabdhā tvatprasādānmayācyuta. sthitō.

smi gatasandēhaḥ kariṣyē vacanaṅ tavaǁ18.73ǁ.

Shrimad Bhagwad Gita “Jnana-Karma-Sanyas-Yog”

sa ēvāyaṅ mayā tē.dya yōgaḥ prōktaḥ purātanaḥ.

bhaktō.si mē sakhā cēti rahasyaṅ hyētaduttamamǁ4.3ǁ

& yadā yadā hi dharmasya glānirbhavati bhārata.

a b hy u tt h ā n a m a d h a r m a sya ta d ā ǁ t m ā n a ṅ

sṛjāmyahamǁ4.7ǁ,

Shrimad Bhagwad Gita “Gyan Vijnana Yog” vēdāhaṅ

samatītāni vartamānāni cārjuna. bhaviṣyāṇi ca bhūtāni

māṅ tu vēda na kaścanaǁ7.26ǁ.

Shrimad Bhagwad Gita “RajVidyaRajGuhyaYog” ahaṅ

hi sarvayajñānāṅ bhōktā ca prabhurēva ca.na tu

māmabhijānanti tattvēnātaścyavanti tēǁ9.24ǁ.

Shrimad Bhagwad Gita “VibhutiYog” na mē viduḥ

suragaṇāḥ prabhavaṅ na maharṣayaḥ.ahamādirhi

dēvānāṅ maharṣīṇāṅ ca sarvaśaḥǁ10.2ǁ.

Shrimad Bhagwad Gita “VibhutiYog” svayamēvātmanā.

tmānaṅ vētthatvaṅ puruṣōttama.bhūtabhāvana

bhūtēśa dēvadēva jagatpatēǁ10.15ǁ.

Shrimad Bhagwad Gita “VibhutiYog” vaktumarhasyaśēṣēṇa

divyā hyātmavibhūtayaḥ.yābhirvibhūtibhirlōkānimāṅstvaṅvyāpyatiṣṭhasiǁ10.16ǁ.

Shrimad Bhagwad Gita “VibhutiYog” sarvamētadṛtaṅ

manyē yanmāṅ vadasi kēśava.na hi tē bhagavan

vyakitaṅ vidurdēvā na dānavāḥǁ10.14ǁ.

Shrimad Bhagwad Gita “VibhutiYog” kathaṅ

vidyāmahaṅyōgiṅstvāṅ sadā paricintayan.kēṣu kēṣu

ca bhāvēṣu cintyō.si bhagavanmayāǁ10.17ǁ.

Shrimad Bhagwad Gita “PurushottamYog”

yasmātkṣaramatītō. hamakṣarādapi cōttamaḥ.atō.

smi lōkē vēdē ca prathitaḥ puruṣōttamaḥǁ15.18ǁ.

Shrimad Bhagwad Gita “Aksharabrahm Yog”

abhyāsayōgayuktēna cētasānānyagāminā. paramaṅ

puruṣaṅ divyaṅ yāti pārthānucintayanǁ8.8ǁ

Shrimad Bhagwad Gita “Aksharabrahm Yog” kiṅ

tadbrahma kimadhyātmaṅ kiṅ karma puruṣōttama.

adhibhūtaṅ ca kiṅ prōktamadhidaivaṅ kimucyatēǁ8.1ǁ

&“ VibhutiYog” svayamēvātmanā.tmānaṅ vētthatvaṅ

puruṣōttama.bhūtabhāvana bhūtēśa dēvadēva

jagatpatēǁ10.15ǁ.

Shrimad Bhagwad Gita “Aksharabrahm Yog” prayāṇakālē

manasā.calēnabhaktyāyuktōyōgabalēnacaiva.

bhruvōrmadhyē prāṇamāvēśyasamyak sa taṅ paraṅ

puruṣamupaiti divyamǁ8.10ǁ.

Shrimad Bhagwad Gita “Sankhya Yog” antavanta imē

dēhā nityasyōktāḥ śarīriṇaḥ.anāśinō.pramēyasya

tasmādyudhyasva bhārataǁ2.18ǁ.

Shrimad Bhagwad Gita “VishwaRoopDarshanYog”

anādimadhyāntamanantavīrya-manantabāhuṅ

śaśisūryanētram. paśyāmi tvāṅ dīptahutāśavaktram

svatējasā viśvamidaṅ tapantamǁ11.19ǁ.

Shrimad Bhagwad Gita “Aksharabrahm Yog” kaviṅ

purāṇamanuśāsitāra-maṇōraṇīyāṅsamanusmarēdyaḥ.

sarvasya dhātāramacintyarūpa-mādityavarṇaṅ tamasaḥ

parastātǁ8.9ǁ.

Shrimad Bhagwad Gita “Sankhya Yog” antavanta imē

dēhā nityasyōktāḥ śarīriṇaḥ.anāśinō.pramēyasya

tasmādyudhyasva bhārataǁ2.18ǁ.

Shrimad Bhagwad Gita “Gyan Vijnana Yog” avyaktaṅ

vyakitamāpannaṅ manyantē māmabuddhayaḥ. paraṅ

bhāvamajānantō mamāvyayamanuttamamǁ7.24ǁ.

Shrimad Bhagwad Gita“Aksharabrahm Yog”

parastasmāttu bhāvō.nyō.vyaktō.vyaktātsanātanaḥ.

yaḥ sa sarvēṣu bhūtēṣu naśyatsu na vinaśyatiǁ8.20ǁ &

avyaktō. kṣara ityuktastamāhuḥ paramāṅ gatim. yaṅ

prāpya na nivartantē taddhāma paramaṅ mama ǁ8.21ǁ.

Shrimad Bhagwad Gita “Jnana-Karma-Sanyas-Yog” sa

ēvāyaṅ mayā tē.dya yōgaḥ prōktaḥ purātanaḥ. bhaktō.

si mē sakhā cēti rahasyaṅ hyētaduttamamǁ4.3ǁ.

Shrimad Bhagwad Gita “PurushottamYog” na

tadbhāsayatē sūryō na śaśāṅkō na pāvakaḥ.yadgatvā

na nivartantē taddhāma paramaṅ mamaǁ15.6ǁ.

Shrimad Bhagwad Gita “Ksetra-KsetrajnayVibhagYog”

avibhaktaṅ ca bhūtēṣu vibhaktamiva ca sthitam.

bhūtabhartṛ ca tajjñēyaṅ grasiṣṇu prabhaviṣṇu

caǁ13.17ǁ.

Shrimad Bhagwad Gita “RajVidyaRajGuhyaYog”

gatirbhartā prabhuḥ sākṣī nivāsaḥ śaraṇaṅ suhṛt.

prabhavaḥ pralayaḥ sthānaṅ nidhānaṅ bījamavyayam

ǁ9.18ǁ.

Shrimad Bhagwad Gita “Karm Sanyasa Yog” bhōktāraṅ

yajñatapasāṅ sarvalōkamahēśvaram. suhṛdaṅ

sarvabhūtānāṅ jñātvā māṅ śāntimṛcchati ǁ5.29ǁ.

Shrimad Bhagwad Gita “ShraddhaTrayVibhagYog”

tatsaditi nirdēśō brahmaṇastrividhaḥ smṛtaḥ.

brāhmaṇāstēna vēdāśca yajñāśca vihitāḥ purāǁ17.23ǁ,

“Akshrabrahm Yoga” ōmityēkākṣaraṅ brahma

vyāharanmāmanusmaran. yaḥ prayāti tyajandēhaṅ sa

yāti paramāṅ gatim ǁ8.13ǁ and “RajVidyaRajGuhyaYog”

pitā.hamasya jagatō mātā dhātā pitāmahaḥ. vēdyaṅ

pavitramōṅkāra ṛk sāma yajurēva ca ǁ9.17ǁ.

Shrimad Bhagwad Gita “VibhutiYog” svayamēvātmanā.

tmānaṅ vētthatvaṅ puruṣōttama.bhūtabhāvana

bhūtēśa dēvadēva jagatpatē ǁ10.15ǁ.

Shrimad Bhagwad Gita “Ksetra-KsetrajnayVibhagYog”

bahirantaśca bhūtānāmacaraṅ caramēva ca.sūkṣmatvāttadavijñēyaṅ dūrasthaṅ cāntikē ca tat

ǁ13.16ǁ.

Shrimad Bhagwad Gita “Ksetra-KsetrajnayVibhagYog”

avibhaktaṅ ca bhūtēṣu vibhaktamiva ca sthitam.

bhūtabhartṛ ca tajjñēyaṅ grasiṣṇu prabhaviṣṇu

caǁ13.17ǁ.

Shrimad Bhagwad Gita “ShraddhaTrayVibhagYog”

tatsaditi nirdēśō brahmaṇastrividhaḥ smṛtaḥ.

brāhmaṇāstēna vēdāśca yajñāśca vihitāḥ purā ǁ17.23ǁ.

Shrimad Bhagwad Gita “RajVidyaRajGuhyaYog”

na ca māṅ tāni karmāṇi nibadhnanti dhanañjaya.

udāsīnavadāsīnamasaktaṅ tēṣu karmasu ǁ9.9ǁ.

Shrimad Bhagwad Gita “RajVidyaRajGuhyaYog”

prakṛtiṅ svāmavaṣṭabhya visṛjāmi punaḥ punaḥ.

bhūtagrāmamimaṅ kṛtsnamavaśaṅ prakṛtērvaśātǁ9.8ǁ.

Shrimad Bhagwad Gita “Jnana-Karm-Sanyas-Yog” janma

karma ca mē divyamēvaṅ yō vētti tattvataḥ. tyaktvā

dēhaṅ punarjanma naiti māmēti sō.rjunaǁ4.9ǁ.

Shrimad Bhagwad Gita “RajVidyaRajGuhyaYog”

gatirbhartā prabhuḥ sākṣī nivāsaḥ śaraṇaṅ

suhṛt.prabhavaḥ pralayaḥ sthānaṅ nidhānaṅ

bījamavyayamǁ9.18ǁ.

Shrimad Bhagwad Gita “RajVidyaRajGuhyaYog”

avajānanti māṅ mūḍhā mānuṣīṅ tanumāśritam.paraṅ

bhāvamajānantō mama bhūtamahēśvaramǁ9.11ǁ.

Shrimad Bhagwad Gita “Gyan Vijnana Yoga” avyaktaṅ

vyakitamāpannaṅ manyantē māmabuddhayaḥ. paraṅ

bhāvamajānantō mamāvyayamanuttamamǁ7.24ǁ.

Shrimad Bhagwad Gita“VibhutiYog” yō māmajamanādiṅ

ca vētti lōkamahēśvaram. asammūḍhaḥ sa martyēṣu

sarvapāpaiḥ pramucyatēǁ10.3ǁ.

Shrimad Bhagwad Gita “Ksetra-KsetrajnayVibhagYog”

sarvataḥ pāṇipādaṅ tatsarvatō.kṣiśirōmukham.sarvataḥ

śrutimallōkē sarvamāvṛtya tiṣṭhatiǁ13.14ǁ.

Shrimad Bhagwad Gita “RajVidyaRajGuhyaYog”

prakṛtiṅ svāmavaṣṭabhya visṛjāmi punaḥ punaḥ.

bhūtagrāmamimaṅ kṛtsnamavaśaṅ prakṛtērvaśāt

ǁ9.8ǁ & “VishwaRoopDarshanYog”, kasmāccatē

na namēranmahātman garīyasē brahmaṇō.

pyādikartrē. ananta dēvēśa jagannivāsa tvamakṣaraṅ

sadasattatparaṅ yat ǁ11.37ǁ & “VibhutiYog”, yaccāpi

sarvabhūtānāṅ bījaṅ tadahamarjuna. na tadasti vinā

yatsyānmayā bhūtaṅ carācaram ǁ10.39ǁ.

Shrimad Bhagwad Gita “Vishwa Roop Darshan Yog”

vāyuryamō.gnirvaruṇaḥ śaśāṅkaḥ prajāpatistvaṅ

prapitāmahaśca. namō namastē.stu sahasrakṛtvaḥ

punaśca bhūyō.pi namō namastē ǁ11.39ǁ &

tvamādidēvaḥ puruṣaḥ purāṇa-stvamasya viśvasya

paraṅ nidhānam. vēttāsi vēdyaṅ ca paraṅ ca dhāmatvayā

tataṅ viśvamanantarūpaǁ11.38ǁ.

Shrimad Bhagwad Gita “VishwaRoopDarshanYog”

tvamādidēvaḥ puruṣaḥ purāṇa-stvamasya viśvasya

paraṅ nidhānam. vēttāsi vēdyaṅ ca paraṅ ca dhāmatvayā

tataṅ viśvamanantarūpaǁ11.38ǁ.

Shrimad Bhagwad Gita “VibhutiYog” maharṣayaḥ sapta

pūrvē catvārō manavastathā. madbhāvā mānasā jātā

yēṣāṅ lōka imāḥ prajāḥǁ10.6ǁ.

Shrimad Bhagwad Gita “VibhutiYog” sarvamētadṛtaṅ

manyē yanmāṅ vadasi kēśava.na hi tē bhagavan

vyakitaṅ vidurdēvā na dānavāḥ ǁ10.14ǁ.

Shrimad Bhagwad Gita“Vibhuti Yog” na mē viduḥ

suragaṇāḥ prabhavaṅ na maharṣayaḥ.ahamādirhi

dēvānāṅ maharṣīṇāṅ ca sarvaśaḥ ǁ10.2ǁ.

Shrimad Bhagwad Gita “VibhutiYog” yō māmajamanādiṅ

ca vētti lōkamahēśvaram. asammūḍhaḥ sa martyēṣu

sarvapāpaiḥ pramucyatē ǁ10.3ǁ.

Shrimad Bhagwad Gita “RajVidyaRajGuhyaYog” pitā.

hamasya jagatō mātā dhātā pitāmahaḥ. vēdyaṅ

pavitramōṅkāra ṛk sāma yajurēva ca ǁ9.17ǁ.

Shrimad Bhagwad Gita “VishwaRoopDarshanYog” pitāsi

lōkasya carācarasya tvamasya pūjyaśca gururgarīyān.

na tvatsamō. styabhyadhikaḥ kutō.nyō lōkatrayē.

pyapratimaprabhāva ǁ11.43ǁ.

Shrimad Bhagwad Gita “VibhutiYog” vaktumarhasyaśēṣēṇa

divyāhyātmavibhūtayaḥ.yābhirvibhūtibhirlōkānimāṅstvaṅvyāpyatiṣṭhasi

ǁ10.16ǁ.

Shrimad Bhagwad Gita “Ksetra-KsetrajnayVibhagYog”

puruṣaḥ prakṛtisthō hi bhuṅktē prakṛtijānguṇān.

kāraṇaṅ guṇasaṅgō. sya sadasadyōnijanmasuǁ13.22ǁ.

Shrimad Bhagwad Gita “Aksharabrahm Yog”

abhyāsayōgayuktēna cētasā nānyagāminā. paramaṅ

puruṣaṅ divyaṅ yāti pārthānucintayan ǁ8.8ǁ.

Shrimad Bhagwad Gita “VishwaRoopDarshanYog”

vāyuryamō. gnirvaruṇaḥ śaśāṅkaḥ prajāpatistvaṅ

prapitāmahaśca. namō namastē. stu sahasrakṛtvaḥ

punaśca bhūyō.pi namō namastēǁ11.39ǁ.

Shrimad Bhagwad Gita “VishwaRoopDarshanYog”

tvamakṣaraṅ paramaṅ vēditavyaṅ tvamasya viśvasya

paraṅ nidhānam. tvamavyayaḥ śāśvatadharmagōptā

sanātanastvaṅ puruṣō matō mē ǁ11.18ǁ.

Shrimad Bhagwad Gita “Jnana-Karm-Sanyas-Yog” janma

karma ca mē divyamēvaṅ yō vētti tattvataḥ. tyaktvā

dēhaṅ punarjanma naiti māmēti sō.rjuna ǁ4.9ǁ.

Shrimad Bhagwad Gita “Karm Yog” na mē pārthāsti

kartavyaṅ triṣu lōkēṣu kiñcana. nānavāptamavāptavyaṅ

varta ēva ca karmaṇi ǁ3.22ǁ & yadi hyahaṅ na vartēyaṅ

jātu karmaṇyatandritaḥ. mama vartmānuvartantē

manuṣyāḥ pārtha sarvaśaḥ ǁ3.23ǁ.

Shrimad Bhagwad Gita “RajVidyaRajGuhyaYog”

na ca māṅ tāni karmāṇi nibadhnanti dhanañjaya.

udāsīnavadāsīnamasaktaṅ tēṣu karmasu ǁ9.9ǁ.

Shrimad Bhagwad Gita “Gyan Vijnana Yog” ētadyōnīni

bhūtāni sarvāṇītyupadhāraya. ahaṅ kṛtsnasya jagataḥ

prabhavaḥ pralayastathā ǁ7.6ǁ.

Shrimad Bhagwad Gita “RajVidyaRajGuhyaYog”

sarvabhūtāni kauntēya prakṛtiṅ yānti māmikām.

kalpakṣayē punastāni kalpādau visṛjāmyaham ǁ9.7ǁ

& prakṛtiṅ svāmavaṣṭabhya visṛjāmi punaḥ punaḥ.

bhūtagrāmamimaṅ kṛtsnamavaśaṅ prakṛtērvaśāt ǁ9.8ǁ.

Shrimad Bhagwad Gita “VishwaRoopDarshanYog”

kālō.smi lōkakṣayakṛtpravṛddhō lōkānsamāhartumiha

pravṛttaḥ.ṛtē. pi tvāṅ na bhaviṣyanti sarvē yē.vasthitāḥpratyanīkēṣu yōdhāḥ ǁ11.32ǁ &“VibhutiYog”,

akṣarāṇāmakārō. smi dvandvaḥ sāmāsikasya ca.

ahamēvākṣayaḥ kālō dhātā. haṅ viśvatōmukhaḥ

ǁ10.33ǁ.

Shrimad Bhagwad Gita “VishwaRoopDarshanYog”

adṛṣṭapūrvaṅ hṛṣitō.smi dṛṣṭvā bhayēna ca pravyathitaṅ

manō mē. tadēva mē darśaya dēva rūpaṅ prasīda

dēvēśa agannivāsa ǁ11.45ǁ.

Shrimad Bhagwad Gita “VibhutiYog”, svayamēvātmanā.

tmānaṅ vētthatvaṅ puruṣōttama.bhūtabhāvana

bhūtēśa dēvadēva jagatpatē ǁ10.15ǁ.

Shrimad Bhagwad Gita “Gyan Vijnana Yoga” daivī

hyēṣā guṇamayī mama māyā duratyayā. māmēva yē

prapadyantē māyāmētāṅ taranti tē ǁ7.14ǁ.

Shrimad Bhagwad Gita “Ksetra-KsetrajnayVibhagYog”

avibhaktaṅ ca bhūtēṣu vibhaktamiva ca sthitam.

bhūtabhartṛ ca tajjñēyaṅ grasiṣṇu prabhaviṣṇu ca

ǁ13.17ǁ.

Shrimad Bhagwad Gita “Jnana-Karm-Sanyas-Yog”

yathaidhāṅsi samiddhō. gnirbhasmasātkurutē.rjuna.

jñānāgniḥ sarvakarmāṇi bhasmasātkurutē tathāǁ4.37ǁ

& na hi jñānēna sadṛśaṅ pavitramiha vidyatē. tatsvayaṅ

yōgasaṅsiddhaḥ kālēnātmani vindati ǁ4.38ǁ.

Shrimad Bhagwad Gita “Jnana-Karm-Sanyas-Yog” api

cēdasi pāpēbhyaḥ sarvēbhyaḥ pāpakṛttamaḥ. sarvaṅ

jñānaplavēnaiva vṛjinaṅ santariṣyasi ǁ4.36ǁ.

Shrimad Bhagwad Gita“Jnana-Karm-Sanyas-Yoga”,

śraddhāvāōllabhatē jñānaṅ tatparaḥ saṅyatēndriyaḥ.

jñānaṅ labdhvā parāṅ śāntimacirēṇādhigacchati ǁ4.39ǁ.

Shrimad Bhagwad Gita “RajVidyaRajGuhyaYog” rājavidyā

rājaguhyaṅ pavitramidamuttamam. pratyakṣāvagamaṅ

dharmyaṅ susukhaṅ kartumavyayam ǁ9.2ǁ.

Shrimad Bhagwad Gita “Sankhya Yog” nāsti

buddhirayuktasya na cāyuktasya bhāvanā. na

cābhāvayataḥ śāntiraśāntasya kutaḥ sukham ǁ2.66ǁ.

Shrimad Bhagwad Gita “RajVidyaRajGuhyaYog”

ananyāśicantayantō māṅ yē janāḥ paryupāsatē. tēṣāṅ

nityābhiyuktānāṅ yōgakṣēmaṅ vahāmyaham ǁ9.22ǁ.

Shrimad Bhagwad Gita “VishwaRoopDarshanYog”

madanugrahāya paramaṅ guhyamadhyātmasaṅjñitam.

yattvayōktaṅ vacastēna mōhō.yaṅ vigatō mama ǁ11.1ǁ.

Shrimad Bhagwad Gita “Bhakti Yog” tēṣāmahaṅ

samuddhartā mṛtyusaṅsārasāgarāt. bhavāmi

nacirātpārtha mayyāvēśitacētasām ǁ12.7ǁ.

Shrimad Bhagwad Gita “RajVidyaRajGuhyaYog” idaṅ

tu tē guhyatamaṅ pravakṣyāmyanasūyavē. jñānaṅ

vijñānasahitaṅ yajjñātvā mōkṣyasē.śubhāt ǁ9.1ǁ.


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